Monday, 10 September 2012

Boatpeople Will Flee as Asean Ignores Burma's Rohingya Racism

A Rohingya boat is battered by waves on Phuket earlier this year

Boatpeople Will Flee as Asean Ignores Burma's Rohingya Racism

Monday, September 10, 2012
News Analysis

PHUKET: Anti-Rohingya racism in Burma threatens to undermine Asean and strain relationships between the regional group's partner nations.

As Thailand's Internal Security Operations Command prepares to intecept boatpeople along the Andaman Sea coast around Phuket, Malaysia and Indonesia are expressing unprecedented indignation at Burma's attitude.

Burma aspires to chair Asean in 2014, and in 2015 the Asean Economic Community arrives to unite the 10-nation group as never before.

But the Rohingya will have to be made citizens of Burma first to placate the two largest and most powerful Muslim-majority nations in the grouping.

Inevitably, in the face of a growing rift over Rohingya racism, Asean leaders are mouthing the usual platitudes.

The Asean Secretary-General, Dr Surin Pitsuwan, a Thai Muslim, seemed embarrassed in responding to a Phuketwan question about the issue late last week.

''We are listening, we are co-ordinating, we are sending messages,'' he said obliquely.

''Indonesia has appointed a special envoy. A lot of NGOs in Malaysia are interested, and we are in close co-ordination, trying to encourage and advise within the framework of Asean. We don't want to make the issue even worse.''

Indeed. Things are bad enough. And inaction has always been what Asean does best, especially where human rights are involved.

The treatment of the Rohingya by Burma has been appalling for decades. It's hardly surprising, though, that the rights of these downtrodden people were overlooked in the greed rush as Burma opened its doors to welcome reforms.

But the plight of the Rohingya was never going to be improved. Burma's racism has now become such a blatant breach of international norms of acceptance and tolerance that the Asean ''community'' is likely to be stressed to breaking point.

More signs of agitation will become apparent in Washington at the weekend when Burma's much-admired Aung San Suu Kyi visits and is certain to be pressed to explain her silence about the Rohingya.

Racism has such a grip on Burma that its leading democracy advocate dare not even mention the word ''Rohingya'' for fear her supporters will turn against her. So much for fairness and justice.

America's online Huffington Post watchdog is ready and waiting, priming readers with an article headlined: Should Aung San Suu Kyi be Stripped of her Nobel Peace Prize? and huffing: ''Her silence on the plight of the Muslim Rohingya people . . . is inexplicable in light of her previous moral stands against oppression.''

Resentment is also mounting within the Muslim world, with Indonesia and Malaysia at the forefront of the clamor for a Rohingya rapprochment as a precondition for Burma's acceptance back into the international community.

Asean remains a limp regional body with no backbone. It will be up to the US, the Europeans and the Organisation of Islamic Cooperation to barter a solution with Burma.

Meanwhile, Thailand awaits a new wave of Rohingya boats as the unwanted residents of Rakhine state take the advice of Burma's President Thein Sein and flee their country.

Under the present policy, the boats will be intercepted at sea and not allowed to land in Thailand, said Colonel Manat Kongpan, who heads Thailand's Internal Security Operations Command, Fourth Region.

''We expect women and children to be on the boats for the first time,'' he said. ''The boats will be given food, water and fuel if necessary. We will even help repair engines.

''But the boats will not be allowed ashore in Thailand.''

The policy of keeping the boatpeople at sea saves the cost of lengthy mass detentions in Thailand.

It is also not as likely to bring international condemnation as the ''pushback'' policy did in 2008 and 2009 when Rohingya were secretly towed out to sea and cut adrift. Hundreds perished before the policy changed.

''The Rohingya usually have been at sea for a week or 10 days by the time they reach Thailand waters,'' Colonel Manat said. ''We will help them to go wherever they wish to go, as long as it is not Thailand.''

Journalists are not being permitted to venture into Burma around the town of Sitwe where Rohingya homes have been razed and hundreds of people are being kept in camps.

These are Suu Kyi's unmentionables, the people most likely - once the monsoon season ends within weeks - to risk their lives in rough boats on rough seas, through rough international politics. 
source-Phuketwan news,Thailand.

Sunday, 9 September 2012

1942 CENSUS -ROHINGYA (RFA NEWS)

source-RFA News.
ရခိုင္ျပည္နယ္ လူ႔အခြင့္အေရးအေျခအေန အေမရိကန္သံအမတ္ ေလ့လာ
အေမရိကန္သံအမတ္က ၁၉၄၂ခုႏွစ္က ရုိဟင္ဂ်ာဆုိျပီး ထုတ္ေပးထားတဲ့ သန္းေကာင္စာရင္းကုိ ရရွိလာေၾကာင္း။ သန္းေကာင္စာရင္းပုိင္ရွင္ရဲ့ မ်ိဳးဆက္ေတြကေတာ့ ဘဂၤါလီျဖစ္သြားေၾကာင္းကုိ RFA မွာ ဖတ္ႏိုင္ပါတယ္။

ရုိဟင္ဂ်ာတုိင္းရင္းသား ျဖစ္ မျဖစ္ က်ေနာ္မေဆြးေႏြးပါ။ ဒါက တစ္ခ်ိန္မွာ ရခုိင္ေခါင္းေဆာင္မ်ား၊ ရခုိင္ပညာရွင္မ်ား အပါအဝင္ သမုိင္းပညာရွင္မ်ား၊ ႏို္င္ငံေရးေခါင္းေဆာင္မ်ားႏွင့္ အစုိးရတုိ႔ကသာ စီစဥ္ဆုံးျဖတ္ရမဲ့ကိစၥလုိ႔ က်ေနာ္ အစဥ္တစုိက္ ေျပာခဲ့ပါတယ္။ ဒီအတုိင္းဘဲ က်ေနာ္အျမဲ ရပ္တည္ခဲ့တယ္။ သုိ႔ေသာ္ ျမန္မာ့စြယ္စုံက်မ္း၊ ေက်ာင္းသုံးစာအုပ္၊ တပ္မေတာ္စာစဥ္စသျဖင့္ေတြမွာ ရုိဟင္ဂ်ာဆုိတဲ့ အေထာက္အထားေတြ ယူမကုန္ေအာင္ ရွိခဲ့ဘူးလွ်က္ႏွင့္ ရုိဟင္ဂ်ာဆုိတာ လုံးဝ မရွိဘူးပါဘူး။ မၾကားဖူးပါဘူးဆုိသူေတြဟာ ျမန္မာ့သမုိ္င္းျဖစ္စဥ္ေတြကုိ မသိတဲ့သူ(သုိ႔မဟုတ္) မသိခ်င္ေယာင္ေဆာင္သူေတြသာျဖစ္ပါလိမ့္မယ္။
 
ဒီအထဲမွာ သမုိင္းပညာရွင္ေတြ၊ စာေပပညာရွင္ေတြ၊ လူမႈေရး၊ ႏုိင္ငံေရးေခါင္းေဆင္ေတြပါ၊ ပါေနေတာ့ကာ ျမန္မာ့သမုိင္းဆုိတာ မဆလ၊ မဝတ၊ နဝတေခတ္က တုိင္းရင္းသားမွန္သမွ်ေတြကုိ ဘုန္းရွင္ကံရွင္ ျမန္မာေတြရဲ့ အလုပ္အေၾကြးသာသာ သရုပ္ေဖၚ လုပ္ႀကံထားတဲ့ ႏွစ္ငါးဆယ္ သမုိင္းပုတ္၊ သမုိင္းယုတ္ကုိ ေခၚတာလား။ ဘယ္သူမွ ျပန္ျပင္ခြင့္ မရွိ။ သင္ခန္းစာယူရန္သာရွိတဲ့ ဖက္မလိုက္ေသာ သမုိင္းမွန္လားဆုိတာ ခဲြျခားသိျမင္ဖုိ႔ အခ်ိန္တန္ျပီ။ အတိတ္ကုိ ေမ့ျပီး ပစၥဳပၸန္ကုိ လိမ္တဲ့သူဟာ အနာဂတ္ကုိ သစၥာေဖါက္သူဘဲ။
 
 
 
ရခိုင္ျပည္နယ္ လူ႔အခြင့္အေရးအေျခအေန အေမရိကန္သံအမတ္ ေလ့လာ
2012-09-09 RFA
ရခိုင္ျပည္နယ္က လူ႔အခြင့္အေရး အေျခအေနေတြကို စံုစမ္းေလ့လာဖို႔ စစ္ေတြၿမိဳ႕ကို ေရာက္ရွိေနတဲ့ ျမန္မာႏိုင္ငံဆိုင္ရာ အေမရိကန္ သံအမတ္ႀကီး ဒဲရစ္ မစ္ခ်ယ္ဟာ ဒီကေန႔မွာ မြတ္ဆလင္ ဒုကၡသည္စခန္းေတြျဖစ္တဲ့ သကၠယ္ျပင္၊ ေဘာဒူဖအပါအ၀င္ စစ္ေတြ ေအာင္မဂၤလာရပ္ကို သြားေရာက္ ေလ့လာခဲ့ပါတယ္။
RFA
၂၀၁၂ ခုႏွစ္ စက္တင္ဘာလ ၉ ရက္က စစ္ေတြျမိဳ႕တြင္ အေမရိကန္ လက္ေထာက္ ႏိုင္ငံျခားေရးဝန္ႀကီး Mr. Joseph Yun(ယာ)ႏွင့္ ျမန္မာႏိုင္ငံဆိုင္ရာ အေမရိကန္ သံအမတ္ႀကီး Mr. Derek Mitchell (ဝဲ)တို႔ ရခိုင္ျပည္နယ္ လူ႕အခြင့္အေရးကိစၥ ေမးျမန္းေနစဥ္။
အေမရိကန္ သံအမတ္ႀကီးဟာ ရခိုင္ျပည္နယ္က အသိုင္းအ၀ိုင္း ႏွစ္ဖက္ၾကား ျဖစ္ပြားခဲ့တဲ့ ပဋိပကၡေတြ ေျပလည္ႏိုင္ေရး အပါအ၀င္ ေဒသခံ လူမ်ဳိးအားလံုးရဲ႕ စီးပြားေရး၊ ႏိုင္ငံေရး၊ လူမႈေရး၊ ပညာေရး၊ က်န္းမာေရး၊ ေနရာျပန္လည္ ရရွိေရးစတဲ့ အခ်က္ေတြကို အဓိက ေဆြးေႏြးခဲ့တယ္လို႔ ေအာင္မဂၤလာရပ္ ေဒသခံ မူဆလင္တဦးကေျပာပါတယ္။
"ဒီမွာ ရွင္းျပတာကေတာ့ သူ သန္းေခါင္စာရင္းတစ္ခု ယူလာတယ္။ ဒီရြာထဲကေန။ အဲတာ သန္းေခါင္စာရင္းမွာ ၄၂ ခုႏွစ္မွာ ပါလာတဲ့ ရိုဟင္ဂ်ာ မူဆလင္ဆိုျပီးေတာ့ သန္းေခါင္စာရင္းမွာ ေရးျပီးသားပါတယ္။ သူတို႔ရဲ႕ ကေလး၊ သူတို႔ရဲ႕မိသားစုဟာ ေနာင္ ေပါက္ဖြားလာတဲ့ ကေလးေတြၾကေတာ့ ဘဂၤါလီလူမ်ဳိး ျဖစ္သြားတယ္။ အဲဒီ သန္းေခါင္စာရင္းေပၚမွာ။ ရိုဟင္ဂ်ာ လူမ်ဳိးနဲ႔ ရသြားတယ္။ ရျပီးေတာ့ ေနာက္ပုိင္း သူကေလးေတြ ရသြားေတာ့ ဘဂၤါလီလူမ်ဳိး အျဖဴကတ္ျပားေတြ၊ ဘာေတြ ရသြားတယ္။ မင္းသားက ရိုဟင္ဂ်ာနဲ႔ ရျပီးေတာ့ သူက ေပါက္ဖြားလာတဲ့ ကေလးေတြက ဘာျဖစ္လို႔ ဘဂၤါလီျဖစ္ရမယ္ ဆိုတာ သူက အဲဒီလို ေျဖသြားတယ္"
ဒါအျပင္ သန္းေခါင္စာရင္းနဲ႔ ပတ္သက္လို႔လည္း ေမးျမန္းခဲ့တယ္လို႔ သူကေျပာပါတယ္။
အေမရိကန္ သံအမတ္ႀကီးဟာ စစ္ေတြၿမိဳ႕မွာ ရခိုင္ဆရာေတာ္ေတြျဖစ္တဲ့ ေရႊေစတီ ဆရာေတာ္နဲ႔ ဗုဒၶဟိဟာရ ဆရာေတာ္ ႏွစ္ပါး အပါအ၀င္ ရခိုင္လူမႈေရး အဖဲြ႕အစည္း (၅) ဖဲြ႕က ကိုယ္စားလွယ္ေတြနဲ႔ စစ္ေတြဟိုတယ္မွာ ဒီကေန႔ ေတြ႕ဆံု ေဆြးေႏြးခဲ့ပါတယ္။
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Rohingya Idendity in Family Census Paper of 1942.pdfRohingya Idendity in Family Census Paper of 1942.pdf
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Up to date news of Rohingya Arakan

9 September 2012

Mohammad Hashim (25) hailed from Thaye Kundan (Kunna Para), Maungdaw south, son of Yusuf is extorted 4,50000 Kyat with fabricated allegation of having mobile set by Nasaka Major U Wamn Bou in Post camp of Taung Chaung. Military and local Rakhine terrorists catch and bring out 22 cows (Oxen and bulls) in Pa-San-Darr (Saindah Para), Maungdaw South. They charge 10,000 to 5,000 kyat per cow of the respective owner. List of Owners of cows are given below with number of cows:

SI Name Father’s Name Quantity of Cows

01 Abdushukkur Yusuf 1
02 Mohammed Kashim Baduraun 3
03 Abdur Rahim Abdu Jabbar 3
04 Rahim Ullah Sultan 3
05 Azim Ullah Hossan Ahmed 2
06 Abdullah Nabi Hossain 1
07 Omar Faruk Abu Siddique 2
08 Azar Miah Lal Mohammad 1
09 Noor Alam Hashim 2
10 Zubair Abdul Karim 2
11 Azim Ullah Sairul Hauqe 2

Security forces, Nasaka (Burma’s border security force), Police, Hluntin (paramilitary), Sarapa (Military Intelligence) and Army arrest 8-10 and kill 2-3 Rohingya daily in Arakan dai. The Rohingya Muslim is the most persecuted ethnic minority in the world. Mostly Rohingyas are taking shelter in Bangladesh because of persecution, harassment and denial of citizenships of Rohingyas by the Burmese government. Now, the Bangladesh authorities are arresting the Rohingyas from the local areas of Cox’s Bazar and detaining in the police station. There are also Rakhine ( Mogh) entered to Bangladesh, living as citizen of Bangladesh and then go back to Myanmar where they have also citizenship, Some Rakhine (Mogh) also obtain urban refugee in Bangladesh. The Rakhine (Mogh) are getting refugee status after entering Bangladesh. Why Bangladesh are not checking those Rakhines in Cox’s Bazar, Harban , Hill tract even in capital Dhaka and need to check they are really the minority or not? Many Rohingyas with boats were missing in the Bay of Bengal while Rohingyas were pushed back to Burma. Rohingyas are Muslim; they come to Bangladesh from Burma as they were persecuted as raping, killings, mass arrest, torturing, extortion money, harassment, looting, and their set on fire into ashes by the police, Hluntin, Nasaka, army jointly with Rakhine terrorists. Rohingya community becomes like a ball, kicked by Burma and then kicked by Bangladesh across the Naff River.

The US envoy to Burma, Mr. Derek J. Mitchell with Mr. Joseph Y. Yun is Principal Deputy Assistant Secretary in the Bureau of East Asian and Pacific Affairs, the U.S. Department of State and others visited Maungdaw today morning and left Maungdaw at about 11:30 am. The envoy met an old man in the village street who wanted to tell them his willing, but he was unable to explain about the life of Rohingya community, said an elder from village. The US envoy also met the Rohingya refugee of Aung Mangala and discussed detail situation of their life in the camp.

By Soe Myint
· · · ·

Rohingyas meet US envoy in Maungdaw


Maungdaw, Arakan State: The Rohingya community from Maungdaw met with US envoy in Nyoung Chaung village, Maungdaw today, at about 10:30am, according to an elder from Maungdaw.
The US envoy visited Aung Mangala refugee camp and discussed detail situation of their life in the camp and during the riots period..
“The US envoy to Burma, Mr. Derek J. Mitchell with   Mr. Joseph Y. Yun is Principal Deputy Assistant Secretary in the Bureau of East Asian and Pacific Affairs, the U.S. Department of State and others visited - Shel Kali village of Maungdaw south, Shweyinaye  and Nyoung Chang village of  Maungdaw, today morning  and left  Maungdaw at about 11;30 am.”

The US envoy is also accompanied by high level officers of Arakan State government, concerned authorities of Maungdaw with Shamshul Haque and Anam, the members of Regional Development Association (RDA) as interpreters, said an official from Maungdaw.

The US envoy flied with helicopter over Maungdaw and landed at Nyoung Change village where they visited the new settlers ( Natala) village – Shweyinaye – and while backed to helicopter , the envoy met an old man in the village street  who wanted to express his willing to the envoy ,but he was unable to explain about the life of Rohingya community, said an elder from village.

“The interpreters are not giving any explanation of the old man.  But, Shamshu Islam – a  student from the village- explained the expressions of the old man  where the student got a chance to explain about Rohingya situation in northern Arakan to the envoy. The envoy asked the student about their village, when it was built, who are living in the village, is there any Mosque and school in the village and so on. “ 

“Our village was built since 200 years ago and all the villagers are Rohingya community. There are more than 7,000 people living and all the Mosques are locked by authority after riots. We have only  one primary school where teaches only class one to four, but now, it was also closed since June 8. Our homes and properties are destroyed, looted and burned down by authorities and Rakhines together. We are not allowed to go to the market to buy foods for our families. Now, we are facing shortage of foods and no UN, INGOs are giving us any foods, the relief goods are only going to Rakhine community. No shelters for Rohingyas IDPs in northern Arakan, all the shelters are being built for Rakhines. So, we request to all international community to help us foods, shelters and security,” said the student.

“We are facing daily harassments from security forces – police, army, Hluntin and Nasaka – that blocked our daily life struggles. The police are always arresting our Rohingyas with false and fabricated allegation and they are helping the Rakhine community to attack us.”

“I will be faced so many disturbance from concerned authorities for talking with you ( envoy) and giving explanation about the situation of Rohingya community .”

The US envoy visited Arakan State government officials and refugee camps where the envoy discussed about the situation of their life struggle in the riots since June 8 and camps to the Rohingyas yesterday in Akyab. The US envoy also met the Rohingya refugee of Aung Mangala and discussed detail situation of their life in the camp.

Source-KPN

Interior Ministry:Myanmar following Israel

Sunday, September 9, 2012

Interior Ministry:Myanmar following Israel


Asked whether the estimated 800,000 Rohingyas in Myanmar are considered Myanmar nationals, Nobel Peace laureate and parliamentary candidate Aung San Suu Kyi replied, “I do not know. We have to be very clear about what the laws of citizenship are and who are entitled to them.”
In an effort to provide such clarity, this reporter met with a Myanmar Interior Ministry official to get some answers:
RIGHT: Illustration courtesy of Jonathon Blakeley.
GlossyNews.com: In most countries, persons born in country to parents who have no known ancestry elsewhere are considered citizens. How is this applied in the case of the Rohingya?
Interior Ministry: Thank you for giving us the opportunity to explain. We call them “resident foreigners”. After trying for many years to show that they are really from neighboring countries, we finally have decided that they are most likely Swiss nationals that came to Myanmar and lost their passports. Unfortunately, their birth records appear to have been lost in an avalanche in Switzerland and so we cannot prove their origin. However, we are negotiating with Switzerland to repatriate them.
GlossyNews.com: Are there possibly other reasons that you hesitate to grant citizenship to Rohingyas?
Interior Ministry: In many countries, illegal immigrants often work for slave wages and are treated like animals. Rohingyas are often enslaved in Myanmar, and forced to live in the most deplorable conditions. We therefore suspect that they may be illegal immigrants.
GlossyNews.com: Illegal immigrants from where? Where do they belong?

“The Rohingya Muslims are a demographic bomb for Myanmar. We want to remain Buddhist and democratic…”


Interior Ministry: I told you. They’re Swiss. And besides, they’re Muslim. The Rohingya Muslims are a demographic bomb for Myanmar. We want to remain Buddhist and democratic, and Muslim Rohingyas are a threat to our existence. Muslim self-determination has been expressed in dozens of countries. Why don’t the Muslim countries take them? They don’t belong here.
GlossyNews.com: But won’t you be accused of apartheid if you deny them citizenship on the basis of their ethnicity and religion?
Interior Ministry: We’re not worried. Israel gets accused of the same, and how seriously does anyone take such accusations?
GlossyNews.com: But isn’t it more than that? Aren’t Rohingya homes and villages being demolished and the people being slaughtered and made refugees?
Interior Ministry: Like I said, Israel…
GlossyNews.com: OK, OK. But Aung San Suu Kyi didn’t say for sure that Rohingyas are not entitled to Myanmar citizenship, only that we have to be clear about it. Isn’t she leaving open the possibility that they should be considered Myanmar citizens?
GlossyNews.com: Ms. Suu Kyi is a very rare creature: a politician with a humanitarian reputation and even a Nobel Peace Prize. She has to equivocate on Rohingyan rights. However, we are confident that just like Nobel laureates Shimon Peres and Barack Obama, she will do the right thing and overlook injustice toward undesirable populations.
courtesy: GLOSSYNEWS.COM

Saturday, 8 September 2012

No Rohingyas IDPs camps in northern Arakan

Maungdaw, Arakan State: The concerned authority of Maungdaw are not allowing any camps for Internal Displace peoples (IDPs) of Rohingyas who lost their homes and property in recent riot which occurred in June, according to an elder from Maungdaw.

“300 families from Maung Nah ( Sa OH Brang) village of Buthidaung township was uprooted  by security forces  and looted all their property. The security forces drove out the Rohingya families from the area to Maungdaw. But, the Burma border security force (Nasaka) again drove out them to the Buthidaung. Now, the Rohingyas families are staying at Nan Yah Gone (Mein Gee Si) village without any home as the security forces are not allowing them to enter to their village. The Rohingyas become IDPs in their own land. No authority is going to build for them temporary accommodations.”

Similarly, Rohingyas from Rathedaung township move to Maungdaw south, staying in the jungle or village under the trees  since last month. No accommodations are made for them by authority of Maungdaw. These Rohingyas are not able to stay in their villages of Rathedaung for their security. Rakhine community from Rathedaung are always trying to attack the Rohingyas community.The security personnel- police, Nasaka, Hluntin and army are not giving protection  to them. So, the Rohingyas left their home town  to Maungdaw where they have  no accommodations to live or temporary tents for them, said a village admin officer from Maungdaw south.

The governmental team led by Union Minister for Ministry of Border Affairs accompanied by representatives of UN Agencies and INGOs had made the field trips to Arakan State for three times, having access for the humanitarian assistance to the affected persons from both communities – Rohingya and Rakhine.

The delegations main purpose of visiting is for restoration of peace and stability and to provide the emergency relief for the affected persons of both communities as first trip on 13- 17 June and the group again visited Arakan on 27- 29 June for sustaining of relief campaign and promoting to resettlement stage, establishing and imitating the resettlement plan for the affected persons with Coordination on  Humanitarian Assistance  from the International communities and progressing the resettlement campaign, normalization initiatives between the community on 16-18 July as last visiting the area, according to Access to the Humanitarian Assistance report of U Thein Sein government.

But, U Thein Sein government didn’t provide any assistance to Rohingyas from northern Arakan and only provided to Rakhine who are not most effected than Rohingyas in northern Arakan. The authority is showing the new settler ( Natala ) villagers who were settled on Rohingya lands by government. How many family effected in the recent riot? There are only 222 shelters and 400 tents from UNHCR while 128 shelters from CARE. Where is shelther for Rohingyas who are IDPS from Maungdaw, Buthidaung and Rathedaung, The reliefs goods also for only Rakhine community  from northern Arakan , not for Rohingyas, Why, is the Rohingyas are not  including in UN categories  to get relifs? Now , again, the authority is creating new IDPs – hill people, Maungdaw north Rakhine and outside of northern Arakan - along the roadside of Maungdaw Aley Than Kyaw highway with UNHCR provide tents, according to a school teacher from Maungdaw.

“Two load trucks of Rakhine from Maungdaw north arrived at Young Chang village where they started looting and stealing animals from Rohingya community of Young Chaung. The security force are not charging any action against them.”

“The UN and INGos are only providing  relief goods to Akyab of Rohingyas and what about other side of Rohingyas who are living in Mrauk-U, Minbya, Kyauktaw, Paucktaw and Kyauknimaw. No, INGOs or UN didn’t visit this place to look after for these Rohingyas.”

In Maungdaw, Rohingyas who lost their home in the recent riot, are living beside of the Rohingyas’ home and they are not getting any help from any quarters.  Most of Rohingyas in Maungdaw are going starvation for shortage of foods, Most Rohingya who are working as a day labors effected more, said an elder from Maungdaw.
Source:KPN

UPDATE NEWS

 Random arrest in Maungdaw.

7 Sept (Kaladan Press): Maungdaw police personnel arrested  Rohingyas  from the Maungdaw market and while on the way to market.

Police arrested Noor Mohamed (aka) Maung Kyaw-50 s/o Master Jamalfrom Ward No.(1) of Maungdaw Town, Fayros Khan from Ward No.(4), Delu from Myoma Kayan Dan(Shikdar Para), Mohamed s/o Iliyas and Mohamed Ayas s/o Nurul Salam from Ward No.(5).
U Aung Kyaw Than and U Hla Sein, the police officers led the operation to arrest the Rohingyas from the town. They are also threatening to the Rohingys not to talk to anybody who come from outside after paying demand money to police officer. If anyone talks about the payment, he/ she will be jailed for 30 years.
The police officer U Aung Kyaw Than also said that they have to arrest around 128 people from the Ward No.(5), who were already judgments for sentenced  without person.
A village elder from the Ward No.(5) said that 128 people had already been arrested by security forces and sent them to jail. The police officer demanded Kyat 30,000 per each for their release, but they were not able to pay the money. So they are detained in the police station, so far.
Yesterday, the police officers also arrested U Ba Maung (aka) Potia  from Myoma Kaya Dan village while he was going to Maungdaw market.
...
(Mohd Hussein Ali's report): The two star police officer Aung Kyaw Kham and four police from Maungdaw Police Station arrested Rohingya villagers and looted money, valuable things. Those arrested victims  are:-
(1) Abul Husson  s/o  Hamzar from Ward Number (5) on 3 Spet  at 9:00 am. His wife also raped by Aung Kyaw Kham.
(2) Ishaque   s/o Hason Shorif  from Myo Ma Ka Yenin Dan (Shiddar Para) village on 6 Sept at 2:00pm.
 
Arrested on 7 Sept at 11:00am are;
(1) Maung Kyaw (a) Noor Mohamed  s/o Jamal Ahmed from  Ward number (1) 
(2) Saw Lue from Ward number (4)
(3) Farus from Ward number (4)
(4)Mohammed  s/o  Elyas  Ward Number (5)
(5) Another one  from Maung Nee ( Maung Nee Para) village
..............................

6 Sept (Mohd Hussein Ali's report):
A Rohingya man with a child and a woman were killed in Maungdaw down town by police and Hluntin on September 4. They were arrested from Maungdaw market and called to South East of Maungdaw big pond behind City-hall where Hluntin security outpost. On 6 Sept, it was seen that police and Hluntin took out those 3 dead bodies from that place and brought to Maungdaw 4-Mile Hluntin Regiment.
Again at about 4:00pm, two Rakhines named Maung Ba Tun and Saw Maungdaw from Bagonna Na Ta La village entered to the East block of  Bagonna Rohingya village followed by five policemen seized all the documentary papers such as ID card, Famililist, land records and extorted money.
 
(Kaladan Press): Recently, an army check- post is established nearby Shwe Zaar bridge of Maungdaw Town. The army has been collecting Kyat 5000 per house excluding Rakhine village.
An owner, Zalal Ahmed has paid 1,800 Kyat for his own two goats to take back from the army which stationed at Nwah yon Taung ( Hor O Dil) school. The two goats were taken away by the army while grazing in a field nearby his house on 25 Aug.

Four fishermen; Abul Shama-45 hailed from Kular Bill village and Abdu Shuker-40 s/o Boshor, Komile-25 s/o Dil Mohamed, Osir Ullah-22 s/o Fazal Ahmed from Nari bill, were arrested by Burma border security force (Nasaka) on September 4, at night for fishing in the Naff River. They gave two kg of fish and paid money to the Nasaka per head to obtain permission. However, they were arrested by the Nasaka at 11:00 pm and detained at the Nasaka camp as a result of the poor fishermen are unable to pay the demand of 50,000 Kyat per each.

(Kaladan Press): A Rohingya female with her three children’s dead bodies were found in Maungdaw town by police and Hluntin and took away by truck on September 4.
The dead bodies were not identified who they were as the local villagers were not allowed to see the dead bodies. Some of the Rohingya villagers had seen the dead bodies that were floating in the creek – it is old stream, the western side of old Rohingya graveyard- and on the western side of the Maungdaw foot-ball ground.

(Kaladan Press): In the present of The Hluntin (riot police), a Rohingya youth Shuna Meah-20, hailed from Bakah Gone Nah village of Maungdaw North, was catapulted by a Rakhine youth in front of the Maungdaw general hospital and from authorized pawn shop on September 2, while he was on the way to home after marketing from the Maungdaw market.
His forehead was seriously hit by the catapult and the iron ball entered to his head. As a result, he was fell down to the ground and some Rakhine youths came to the spot to carry the wounded body in the intention of hiding the body. But, luckily, a vehicle  of GE (army) came to the spot and rescued the victim and sent to nearby hospital for treatment.

 
On the same day, the Rakhine youths also beaten up severely to a Rohingya shopkeeper who was selling rice  at Maungdaw market. However, he was rescued by some Rakhine women from the market.

(Kaladn Press): A village head Abul Hussain-50 s/o Hamza from Ward No.(5), going to the Maungdaw market, was arrested by the police officer U Maung Kyaw Than accompanied by three other police personnel and taken to police station on September 4. As we NDPHR received information, Abul Hussain and the 6 other Rohingyas were arrested and took away by putting black-mask on the face.
Similarly, Mohamed Isque s/o Hasson Shrif of Myoma Khayoungdan village, was arrested from home today morning with false allegation of involved in the recent riots by police officer  Aung Kyaw Than.

In Maungdaw Town, the police officers such as— U Aung Kyaw Than, Tu Tu, U Hla Thein, U Aung Kyaw Kant and U Thet Naing Soe —- are the most notorious officers  and  give troubles to the Rohingya community.

3 Sept (Kaladan Press):
The Nasaka Commander of Nasaka area No. 6, with the collaboration of Ayas s/o Dil Mohamed from Paun Zaar village and Shah Alam s/o Issaque from Labbor Zaar village arbitrary arrested. Some arrestees from Labbor Zaar (Kayin Taw) village are identified as Mohamed Rashid s/o Abu Siddik (Kyat 3.5 million had paid for his release), Moulvi Habib Salam s/o Abdu Salam (Kyat 2.8 million), Fayas Ahmed s/o Abu Siddik (Kyat 2.2 million), Hafez Iddris s/o Moulvi Amir Hussain (Kyat 1.7 million), Ziabul Haque s/o Boshar (Kyat 1.5 million), Mohibullah s/o Nuruz Zaman (Kyat 2.5 million), Hafez Ziaur Rahaman s/o Rahshid Ahamed and his younger brother Afzur Rahaman (Kyat 4.5 million), Moulvi Mohamed Sayed s/o Amir Bokshu (Kyat 2-million), Moulvi Mohamed Khan s/o Abdu Salam (Kyat 3.2 million), Hafez Ali Hussain s/o Hamid Hussain and his younger brother Ali Boktu (Kyat 2.5 million), Mohamed Juhar s/o Mohamed Hussain (Kyat one million), Moulvi Abu Siddik s/o Abdu Sukkur (Kyat one million), Hafez Mohamed Tareq s/o Usman Goni (Kyat 0.7 million), Moulvi Sona Meah s/o Lal Meah (Kyat 3.5 million), Mohamed Jubair s/o Gura Meah (Kyat 0.8 million), Ms Ayesha m/o  Ismat Ara Begum ( Kyat 0.4 million), Mohamed Esaque s/o Nazir Ahmed (alias) Khalu (Kyat 0.2 million), Moulvi Mohamed  Nozum s/o Khobir Ahmed (Kyat 5 .4 million), Hafez Kamal - Ali Akber  (Kyat 0.8 million),  Noor Alam s/o Queila Meah and his son ( Kyat 2.5 million), Moulvi Idris s/o Mohamed Hussain (Kyat 1.5 million) and Mohamed Yousuf s/o Mohamed Hussain (Kyat 0.7 million).  Besides, Nasaka personnel also arrested Moulvi Mohamed Meah s/o Hamid Hussain from Lobba Zaar village. At first, he paid Kyat one million for his release, but Nasaka again demanded Kyat one million, so he is going into hiding as he was unable to fulfill Nasaka’s demand.
Another villager Kolim Ullah s/o Abul Hashim is also going into hiding because he was not able to pay the Nasaka’s extra demand. At first, he paid Kyat 0.8 million to the Nasaka for his release, but after release, Nasaka personnel again demanded extra 0.8 million money.
Abdur Rahim son-in-law of Yasin from Labbor Zaar village was also arrested by Nasaka personnel and was released after paying Kyat one million. He was detained for 10 days in the camp. After release, Nasaka demanded extra another Kyat one million to avoid arrest again. But, he was unable to pay the money, so he was arrested again.
Mohamed Harun s/o Nazir Ahamed, hailed from Labbor Zaar village was arrested by Nasaka personnel and released after paying Kyat 0.3 million. However, the Nasaka again asked him to pay another Kyat 0.3 million. But, he is unable to pay the money and is going into hiding.”
Kabir Ahamed s/o Noor Mohamed and his younger brother were arrested by Nasaka personnel. He is a shopkeeper of Maungdaw municipal market. At present, he lives at Ali Para of Ward No.(1). Both of them were released after paying Kyat five millions.
On August 21, Border Affars Minister Lt General Thein Htay said that only 987 people were arrested involved in the riots. But, according to local information, more people were arrested by the concerned authorities.

2 Sept
(Kaladan Press):
Some of the Rohingya border pass travelers were beaten up by Rakhine youths in front of the old cinema hall – Hluntin out post where mostly Rakhine youths stay with them – Maungdaw Town and looted their goods while they were going to their homes after returning from Bangladesh with one day border pass.

This matter was appraised to the Nasaka personnel of Maungdaw exit/entry gate, but the Nasaka denied taking any action against the Rakhine culprits. The Rakhine youths blocked while the Rohingya travelers returned on the way to their home, so they stayed overnight a nearby Rohingya village named Ukil Para (Auck Ywa) for their safety.


(Kaladan Press): A young Rohingya girl nick name Sara d/o late Kalu from Baggona village, was picked up by Nasaka personnel when she was crossing the bridge of Pan Daw Pyin Nasaka out-post of Aley Than Kyaw, has been raped  by Nasaka personnel on August 31.

A Nasaka out- post is established  near the bridge for bridge security and the Nasaka  also collects 300-500 kyats per head who crossing the bridge( it is only for Rohingya community).

A few death toll detail escalated from Kyauktaw Town

6 Sept:Thursday

The fifth escalation of a few dead list detail from Kyauktaw town is 28 persons. Despite there were about hundred Rohingyas killed in Kyauktaw town, we are still unable to collect all of them.

Rakhine gangs in Kyauktaw town are still organizing to attacks the Rohingya villages like in other towns and the government has no plan to reinstall Laws and Orders for them therefore Rohingyas still face with constant risk and starvation.

For record, previous a few escalation of dead lists are;
86 persons from Sittwe, Paukatw and Mrauk Oo towns
50 persons from Maungdaw,
31 persons from Minbya and Pauktaw towns,
119 persons from Sittwe town.

All of these lists and all destructions across 8 towns are also gathered at- http://www.ndphr.net/p/causalities-destructions-list.html

..
Before Destruction of Ancient Foktoli Mosque of Nazi village, Sittwe/Akyab town........

This ancient Foktoli mosque was not fully demolished during Rakhine people attacks in June 2012. However, after the villagers were drove away, it was totally bulldozed by government authority. (Photo: NDPHR)   

Popular "Buddist" racism and Generals' militarism

 AFP.
By MAUNG ZARNI
 
Published: 4 September 2012 New monk protest shot
 
Demonstrators and monks march in support of a plan to deport the country’s Rohingya population in Mandalay on 2 September 2012. (DVB)
As a Mandalay-born dissident with deep roots in Buddhism, I find it revolting that thousands of Buddhist monks, human rights dissidents and the public in my hometown of Mandalay staged an anti-Rohingya rally this past weekend.
They mimicked the regime’s discourse that promotes “national security” and “national sovereignty”, while espousing an anachronistic view of blood-based citizenship as opposed to the notions of multicultural citizenship.
Where has the vociferous human rights rhetoric gone when it comes to the persecuted Rohingyas?
We listened in vain for the metronomic chants of the saffron-robed monks who defied threats and flooded the streets of Rangoon and other towns proclaiming their “loving kindness” for all sentient beings in 2007.   Now the very same monks chant mantras supporting exclusive citizenship. When a mob protests against an ethnic group then, it is no longer a citizens’ protest.  It is a Nazi rally.

Around the world supporters of democracy in Burma have been shocked by the “ethnic cleansing” of the Muslim Rohingyas in the impoverished settlements of western Arakan (Rakhine) state. These are the latest killing fields in a troubled land. Both perpetrators and victims tell of hundreds of Rohingyas, including women and children, being killed, raped, assaulted, detained and driven out by Burmese security forces.
In a typical self-serving reaction, President Thein Sein characterized the events in June as “communal violence.” By focusing exclusively on tensions between the Rohingyas and ethnic Arakanese Buddhists, the government is deliberately trying to conceal the role its own security forces played in the violence.
But the findings of a damning new Human Rights Watch report reveal a different picture. The language is unambiguous: “Burmese security forces committed killings, rape, and mass arrests against Rohingya Muslims after failing to protect both them and Arakan Buddhists,” states the report.

Of course, this doesn’t sit well with the Burmese regime’s new “reformist” image. Moving quickly to quell the international furore, a presidential adviser claimed that the government responded to the violence as quickly as it could. Human Rights Watch speaks of a different reality — of government restrictions on humanitarian access to the Rohingya community that have left “many of the more than 100,000 people displaced and in dire need of food, shelter, and medical care.”

To make a bad situation worse, the authorities in neighboring Bangladesh have now told international humanitarian agencies to stop providing aid to Rohingya refugees who fled Burma. It is precisely these provisions of emergency food and medicine that local Arakanese Buddhists are violently opposed to. As far as Arakanese extremists are concerned, “these animals must not be fed or allowed to exist on Burmese soil.”
While the government tries to shed its pariah status, the violence meted out to the vulnerable, stateless Rohingyas — and the populist, racist venom it has unleashed — should give pause to the rest of the world as to the true nature of the Burmese regime. Underneath the trope of “democratic reform” lie some unpalatable truths. Not content with reserved military powers in government, parliament, and national budgets and untrammelled executive control of national security, the regime has mobilized the full arsenal of a self-serving repressive junta to deny ethnic minority communities not just their rights to self-determination but also to their fundamental humanity. Fascism and militarism are the enduring handmaidens of this “new era” of politics.

So what does the ongoing violence against the Rohingyas tell us about the nature of political power and the men who still rule the country?
And, in turn, what does it herald for the prospects for real change, the rule of law, the expansion and consolidation of human rights, and the quality of public life?
There’s no denying that ethnic and political cleavages have deep roots in our turbulent history. But it is equally true that the current resurgence of racism — both official and popular — is a direct result of a half-century of despotic military rule.
The regime’s iron fist policies and its systematic rule by terror are now well enough known, even though there is already selective amnesia about the recent past. Equally important has been the careful construction of an iron cage — a monolithic constellation of values, an ethos — that locks in and naturalises a singular view of what constitutes Burma’s “national” culture. For Burmese society as a whole remains illiberal and potently ethno-nationalist.
“Burma has always been multiethnic and multicultural over the course of the past millennium.”
Deeply troubling is how popular, everyday forms of racism and the state’s fascism seem to be mutually reinforcing. This serves the generals’ interest very well. They have fully grasped the atavistic fears and instincts that drive great fault lines into the heart of society and politics. The dominant Burmese worldview continues to rest on an enervating combination of pre-colonial feudalism, religious mysticism, belief in racial purity and statist militarism. This is a potent and poisonous combination.

The military rulers have effectively preyed on this ethno-religious conservatism of the public at large, most specifically in times of political and legitimation crises. And the same appears true today even as they are praised for their cautious “opening up” of the country.
A full quarter of a century since Aung San Suu Kyi called for the “revolution of the spirit,” nothing spiritually progressive has taken root in the popular Burmese psyche. Sadly, this is the case even among many of the country’s noble dissidents. Burmese human rights defenders who spent half their lives in military jails, mantra-reciting Buddhist monks and the Burmese Buddhist diaspora all sing from the same song sheet on issues of race and minority rights.
Ironically, ethno-religious mobilization offers the military junta and its allies the chance to refashion themselves as the “defenders of the faith” and “protectors of Buddhist communities”— at least in the eyes of most Buddhists.
Never mind that these ex-generals were part of the very ruling clique who, during the saffron revolt, slaughtered hundreds of Buddhist monks and raided thousands of monasteries across the country in military-style operations only five years ago. Ethnic minorities continue to be the age-old enemy within. As always the justification for their repression is couched in the jailer’s language of ethno-cultural chauvinism and national security.

Of course, Buddhist privilege and embedded ethnic chauvinism bears little semblance to the country’s historical reality. Like most modern nation states, Burma has always been multiethnic and multicultural over the course of the past millennium.
Lying along trade routes between the great Indian and Chinese civilizations, the country has attracted a steady flow of settlers throughout its history. Even our predominant belief system, Buddhism, was a settler religion, which arrived on our soil centuries ago. Our pre-colonial feudal courts, farming communities, merchant classes, cultural teachers and scholars have always come from many different cultural and ethnic groups, both indigenous and foreign.

There are pockets of Burmese citizens, of different faiths and ethnic backgrounds, who fully appreciate our cultural, religious and ethnic diversity and consider it a great strength. But the voices — both inside Burma and in the diaspora — calling for genuine ethnic peace and reconciliation are currently being drowned out by the loud chorus of ethnic fanaticism.
It is no surprise, of course, that this reactionary refrain is constantly articulated in state media and the presidential office in Naypyidaw. But it is equally pervasive in the Burmese and English language social media where the language of hatred has even fewer constraints.

These are troubling times. Despite the rush to embrace the “reform” process and the optimism surrounding a “new era” of politics, the deepening of sectarian strife is a very real possibility. The drumbeat of everyday forms of populist racism and the state’s carefully calibrated ideology of closeted fascism is becoming louder and louder. The direction in which the country is currently heading remains both uncertain and disquieting.
The time is opportune for progressive voices to speak out. Beyond the unequivocal denunciation of all forms of racism, chauvinism and violence that targets Burma’s minorities, far-reaching solutions are urgently needed. In part, this will entail the creation of civic educational initiatives that will help people unlearn their default acceptance of all forms of racism. Beyond this, peace and reconciliation talks with all ethnic minority groups must be put in motion. These must tackle longstanding grievances such as the crushing of legitimate claims to political autonomy, the territorial distribution of power, and people-centered socioeconomic development.

In other words, there is a need for developing a new “big tent” model of democratic politics —beyond the understandable focus on institutional and electoral reform — in order to create a genuinely multicultural democracy.

Burmese people have survived several historical periods of oppression and depredation. Burmese society will outlive the half-century of tin pot dictatorship. We need not fear national disintegration as the result of cultural and ethnic diversity. The only thing we, as citizens, ought to fear is presence of racism and intolerance in our society, deliberately modulated and whipped up by an unreformable state. Only a society that reimagines itself as an inclusive, multicultural democracy—in which diversity is celebrated as a strength — can escape the iron cage of oppression.

- Dr Maung Zarni is one of the veteran founders of the Free Burma Coalition and a Visiting Fellow (2011-13) with Civil Society and Human Security Research Unit at the London School of Economics.

This is racism,not Buddhist-BANGKOK POST.

Opinion > Opinion

This is racism, not Buddhist. 5/09/2012 at 02:26 AM

How do you feel when you see rows of stern-looking Buddhist monks marching through the streets in full force to call for violent treatment of the downtrodden?
That was what thousands of Myanmar monks did when they took to the streets in temple-studded Mandalay on Sunday to support the government's brutal persecution of stateless Muslim Rohingya.

What were they thinking?

The world is full of injustice. But isn't it the business of monks to advise against it, and not to be supportive of any form of prejudice and human cruelty?
Aren't empathy and non-exploitation the key words in Buddhism? Aren't monks supposed to devote their lives to deepening spiritual practice in order to see through the different layers of we-they prejudice so that compassion prevails in their hearts, words, and actions?
Many people outside Myanmar were asking these questions because the anti-Rohingya monks were the same ones who dared challenge the government in 2007 to champion the people's cause, and who themselves faced a violent crackdown by the military junta.

If the Buddha's words were not important to them when they took to the streets, then what was?

The answer is quite simple _ racist nationalism. The monks do want justice for people, but just for their own kind.
As part of the dominant ethnic Bama Buddhists, they believe deeply the dark-skinned Rohingya are illegal immigrants from Bangladesh, aggressive outsiders who will steal land from the Buddhist folk. The monks therefore feel that it is just to support the government to eliminate the perceived threats to their motherland, their ethnicity, and their religion.
Call it patriotism, ultra-nationalism, ethnic prejudice, or racism. Whichever the label, it is mired in the we-they prejudice that divides people, fosters hatred, and triggers violence _ everything Buddhism cautions against.
But should people who live in glass houses throw stones?
Our monks may still stop short of marching in the streets to call for the elimination of Malay Muslim separatists, but they have done so several times to call for a law which will help them retain supremacy over other religions.

Every time I cover their Buddhism-for-national-religion campaigns, I never fail to hear their deep suspicions of Islam. Meanwhile, bombs have blasted and killed people for eight years running in the restive South, yet we never hear our monks mentioning any concern about justice for the locals, nor for the need to open political space for Malay Muslims to voice their needs, address inequalities, and to extinguish the root causes of ethnic frustration and violence.

Instead, we see monks taking the defensive and dangerous route of ordaining soldiers to increase their number while allowing temples to be used as barracks.
Like their peers in Myanmar, our monks are in full support of the military to maintain the supremacy of the Buddhist majority. If violence must be used in this suppression, so be it.
But Thailand is also witnessing a rapid growth of lay Buddhism which focuses on meditation retreats and core Buddhist teachings. Can this movement act as a voice of sensibility when the country is mired in political divisiveness? If that's your expectation, be prepared to be disappointed.

For its members, too, generally share the belief that the elimination of perceived threats is necessary, like the need to eliminate germs and diseases to restore one's health. When this is your mindset _ left or right, red or yellow, pro-or anti-establishment _ you'll believe the use of hate speech, half truths, and violence by your camp is perfectly all right.
No, we are not Buddhists. We may pray to the Buddha and close our eyes to meditate, but what shapes our thoughts, words, and actions is ideological extremism of all different shades.

The Buddha's path leads to peaceful co-existence and sharing. Ideological extremism leads to control, suppression, and winner-takes-all.
If left to fester, ideological extremism and race-based nationalism will breed more violence. The country's goal of regional integration will be sheer nonsense. And for both monks and lay Buddhists, all those longs hours of meditation will be simply wasted.

Sanitsuda Ekachai is Assistant Editor, Bangkok Post.

Sunday, 12 August 2012

BRINGING MYANMAR KILLERS TOPS SUMMIT AGENDAS


Bringing Myanmar killers to justice tops summit agenda

Custodian of the Two Holy Mosques King Abdullah being received by Crown Prince Salman upon his arrival in Makkah. (SPA) 

The ethnic cleansing of Rohingya Muslims in Myanmar is one of the key issues to be discussed at the Islamic solidarity summit convened by Custodian of the Two Holy Mosques King Abdullah in Makkah on Aug. 14-15.

With just two days to go for the conclave of the world’s most important Muslim leaders in the most holy city, pressure is mounting on Myanmar’s military junta to allow international and Islamic relief agencies access to the besieged Muslim population of the Arakan province.
Two important delegations to Myanmar — one led by Turkish Foreign Minister Ahmet Davutoglu and the other by the Organization of Islamic Cooperation — this week have revealed signs of panic and desperation among the junta’s top leadership.

“They have been caught out and have now realized that what they have done to Rohingya Muslims constitutes a war crime,” one of the diplomats at the Jeddah-based OIC told Arab News.

“There is no doubt that the state was and possibly still is involved in the planned pogrom of Arakan Muslims, and they are now trying to reach out to the Muslim world to lessen the impact of the expected robust and unified Muslim response at the Makkah summit,” he said.

Besides Davutoglu, the Turkish delegation included Prime Minister Recep Tayyip Erdogan’s wife Emine and daughter Sumeyye. The delegation called on Myanmar President U Thein Sein and Foreign Minister Wunna Maung Lwin and visited Rohingya Muslims staying in the Banduba refugee camp where more than 8,500 Rohingya Muslims have taken shelter.

The delegates received a first-hand account of what exactly happened to the Rohingya Muslims. They talked to a number of victims, and at one point, according to reports in the Turkish media, the prime minister’s wife was reduced to tears while listening an account being recounted by an affected Rohingya Muslim woman.

Davutoglu later told journalists that he would present his findings to the Muslim leaders at the Makkah summit. His findings will hold the key to the future course of action from the Muslim world at the summit.

According to a top Jeddah-based diplomat, there are a number of measures that the Muslim world can think of against Myanmar.

“We can haul the country’s top military leadership, including President Thein Sein and the Arakan provincial head, to the International Court of Justice in The Hague and try them like Solobodan Milosevic and other Serbian leadership,” he said. “Among the other viable options are that of approaching the UN Security Council and UN Human Rights Council.”

The diplomat also hinted at pressurizing and persuading the world’s leading powers to constitute an international peace-keeping force to save the Rohingya Muslims from being obliterated and uprooted from their historic homeland.

The OIC delegation to Myanmar was headed by former Indonesian Vice President Jusuf Kalla. Among others, it included OIC Assistant Secretary General for Humanitarian Affairs Atta Manan Bakhiet and presidents of the Qatari Red Crescent and Kuwaiti International Humanitarian Commission.

The OIC delegates conveyed to President Thein Sein of the outrage in the Muslim world at the deplorable humanitarian conditions in the Arakan province of Myanmar.

The delegation asked for access to Muslim humanitarian organizations to provide emergency aid to inhabitants of the worst-hit Arakan province “without any religious discrimination.”

According to a press note issued by the OIC yesterday, Myanmar president welcomed the OIC delegation and stated that that what had happened was not a direct result of religious differences. Instead, he blamed the massacre on what he called as “social problems between various ethnicities in the province.”

Thein Sein pointed out to the OIC delegates that the international media distorted the events and presented wrong information and exaggerated the killings.

“President Thein Sein stressed his eagerness for the Muslim world in particular to know the truth about what occurred in Arakan, and he mentioned that he had sent an invitation to OIC Secretary-General Ekmeleddin Ihsanoglu recently to visit Myanmar to observe the real situation in the affected province,” said the OIC press note.

The president welcomed the OIC humanitarian delegation to Arakan and agreed to allow the OIC and its partner organizations to provide humanitarian aid to the province in an urgent manner and to open an office in the region in coordination with the central government in Yangon and the local authorities in the province.

He instructed the relevant ministries to sign an agreement with the OIC to complete the arrangements.
Source

Thursday, 9 August 2012

MYANMAR DIGS ITSELF A BIG HOLE

Over the past few weeks, the Nay Pyi Taw government has turned progressively secretive, censorious and combative over the June riots and continuing unrest in Rakhine state. In short, it is taking entirely the wrong direction over the violence.
The riots in the region formerly known as Arakan peaked in June. Truthful reports on casualties and damage are as difficult to come by as details of the fighting and how the Myanmar authorities responded. However, available reports indicate that several hundred people died or were maimed, the number of buildings destroyed was more than 1,000, and the army and police behaved atrociously.
Myanmar's current problem, apart from trying to calm Rakhine state, is how to deal with international concern and anger.
The instinctive reaction of the Myanmar authorities is still to try to clam up and ignore the world's concern.
This will not do, not from a country demanding attention as a newly emerging democracy trying to throw off the shackles of a 50-year military dictatorship.
Everything that Myanmar has done since the riots has been wrong. Its refusal to open the region to objective reporters and its own media caused massive anti-government press from virtually everywhere outside its borders. Human rights groups have "demanded" _ a favourite word _ impartial reporting.
The result was that Myanmar, almost unbelievably, cracked down on the press again. Last week, the government banned two newspapers for refusing to submit stories to official censors. On Saturday, Myanmar reporters staged a public demonstration to demand an end to the censorship system.
Worldwide, members of the free press automatically sympathised with the Myanmar media who were brave enough to defy the system. The United Nations' Special Rapporteur for Myanmar, Tomas Ojea Quintana, suggested the country hold a truth commission to try to discover the causes and effects of the riots, and come up with ways to prevent more communal battles.
Foreign Minister Wunna Maung Lwin criticised the UN official for daring to suggest that the army and police might have used excessive force, specifically against the Rohingya Muslims of Rakhine.
And that extremely unthoughtful outburst caught the attention of the Organisation of Islamic Cooperation. The OIC proposed sending a mission to Myanmar to look into the massacres of Rohingya by the Buddhist majority. That sort of inflammatory language is certain to result in the OIC rejecting such a proposal, but it is a lose-lose situation for Nay Pyi Taw. In addition to being a powerful political group, the OIC comprises Asean partners Indonesia and Malaysia. Thailand is an OIC observer.
Myanmar has only a couple of options of where to go next, neither of them attractive. It can try to continue to stonewall and earn the sort of criticism that was heaped on the country while it was run by army juntas.
It can release information and open the Rakhine area to objective observers, which will almost certainly result in even more criticism of its treatment of the Rohingya, a religious minority whose members are denied citizenship in their own country.
However, it would be a mistake for Myanmar and cause strong repercussions in Asean if the country takes the repressive road.

ROHINGYA MASSACRE IN ARAKAN

Source from Allvoices, 9 Aug 2012

Mahmoud Hussain, a Muslim Rohingya from Myanmar
Dr Raja Muhammad Khan 14
There live approximately 800,000 Rohingya Muslims in Myanmar, forming 4% of the Burma’s total population. Contrary to this official data of Myanmar Government, neutral sources claims that, the total Muslim population is more than double the government estimates. It is worth noting that, Burmese Muslims, commonly known as Rohingya Muslims, settled in this part of the world in 7th and 8th century from Arab. Nevertheless, they had the legal status of Burmese minority until 1970s. In 1982, through constitutional amendment, the Military Junta of the country declared them as non-Burmese. Thereafter, Military Junta, started gradual exploitation of this Muslim population to include; denial of their personal and religious freedom and fundamental human rights. Owing to these inhuman acts, thousands of Rohingya Muslims to fled to the neighbouring countries too. After 9/11, the persecution of Rohingya Muslims has increased many folds.

Though, traditionally, the Buddhist population and successive governments in Myanmar have been discriminatory towards this Muslim population. However, the current phase of massacre of Rhingya Muslims, started in June 2012, has been the worst. During this phase, Burmese Buddhists in collaboration with their security forces unleashed, unprecedented terrorism on this ill-fated Muslim population. Independent sources did not mention any particular reasons for the massacre, except that, on provocation of their Monks against Muslims. Independent sources say that, on June 3, 2012, hundred of Buddhists attacked and slaughtered eight Muslims returning to Rangoon in a bus after visiting a Masjid in the Arakan province. An eyewitness narrates that, after killing these Muslims, “the culprits were celebrating triumph spitting and tossing wine and alcohol on the dead bodies lying on the road.

After having seen some of the recent videos and pictures of these brutal killings of the Burmese Muslims, one wonders, as Burmese Buddhists are really human beings or wild creature and is this message of peace Lord Buddha gave them. They have crossed all limits of being merciless. During the current wave of terrorism, Buddhists have killed thousands of the Rhingya Muslims cold bloodedly. Some insiders claim that number of killings could be as much as 20,000. According to a report of London based human rights organization, Equal Rights Trust, “The military has (of late) become more actively involved in committing acts of violence and other abuses against the Rohingya including killings and mass arrests.”

Indeed, “Amnesty International and the Human Rights Watch have protested that instead of stopping the violence by the Rakhine gangs, the Burmese military has joined them in killing, setting thousands of homes on fire and conducting mass arrests of Muslims. President Thein SeinThein Sein, lately being lionized by the West as a reformer, has a simple solution to the problem: Expel all the Rohingya or turn them over to the UN as refugees!” This statement leaves no doubt that, this massacre is indeed state sponsored. According to a New York based Human Rights Watch report, Myanmar security forces openly fire on Rohingya Muslims, committed rape and stood by to watch the Buddhists killing Muslims. According to this organization, Myanmar security forces have, “unleashed a campaign of violence and mass roundups against the Rohingya.” After the recent genocide of the Burmese Muslims, even United Nations considers that, Rohingya Muslims are, “one of the worlds’s most persecuted minorities.” UN resolution of 11 December 1946 declares, “genocide, whether committed in time of peace or war, is a crime under international law, and that all signatories of UN convention will cooperate to prevent genocide in order to liberate the mankind from such an odious scourge.”

Unfortunately, neither UNO nor the civilized world of 21st century has initiated any action or raised voice against this worst human massacre in Burma. All major world human rights organizations are silent, despite watching the horrific videos and pictures of this unprecedented genocide of Muslims at the hands of Buddhist terrorists. So much so, the Myanmar Pro-democracy western darling, Aung San Suu KyiAung San Suu Kyi, did not condemned these acts of brutal killings of the Muslims by Burmese military and the Buddhist terrorist. This Nobel Prize winner said in a press conference in London that, “ethnic conflict plaguing the country” should be investigated and “dealt with wisdom.” She also believes that this Muslim community should be pulled out from the country.

Though Amnesty International has demanded the Myanmar Government and the Parliament to amend or repeal the 1982 Citizenship Law, so that, Rohingyas should get citizenship of a country, where they have lived for centuries. However, this is unlikely to happen. The reason is obvious, the Burmese Military Junta, the Buddhist Monks and civil political parties appears to be unanimous on this aspect that, Rhingyas Muslims have to be pulled out from Myanmar. UN Charter guarantees the basic right to live to all human beings. Rhingyas Muslims are living in Myanmar since centuries. How can they be dislodged from this country and which other country in the world will accept them as its citizens, if not acceptable to Myanmar.

The need of the hour is that, should not UNO, hold emergency session of either UNSC or UNGA over this Muslim massacre. Had there been any other religious entity affected, there would have been outcry all over the globe with possible UN (US) humanitarian intervention by now. Since US, EU and all major global players have their interests in the natural resources of Myanmar, thus, no one would like to displease the current ruling Junta, which is all set to bring democratic reforms, desired by US and West. On its part, Myanmar rulers found this most convenient time to unleash reign of terror on the Muslims of Burma, as it knew that, the so-called western and U.S human rights organizations will be mum along with their Governments. Nevertheless, the blood of Muslims is on sale, thus, everyone can shed it. Amazingly, together with rest of the world, Muslim Ummah has become insensitive too, which is a real tragedy.

"People care for Rohingyas"Indonesia Protest

9/8/2012
Some of the protesters theatrically rolled around in fake blood and wrote graffiti on the 
Myanmar embassy walls [EPA]
 
An Indonesian group calling itself "People's Care for Rohingya" has been protesting in front of the Myanmar's embassy in the capital Jakarta against the violence and discrimination suffered by the Muslim Rohingya minority in Myanmar.
Thursday's demonstration attracted protesters carrying posters saying "stop violence" and chanting "God is great".
The protesters urged the Myanmar government to end the bloodshed and sectarian violence against the country's Rohingya population.
The violence between Rohingya and Rakhine Buddhists in Myanmar's western province has been ongoing since June 2011 and resulted in the deaths of 78 people and made tens of thousand homeless.
The protesters theatrically rolled around in fake blood and wrote graffiti on the Myanmar embassy walls.
"The Myanmar government have committed an act of inhumanity," said protester Arya Sandi Yudh.
"The UN also have already stated that Rohingya to be among the most persecuted people in the world," he added.
Many in mainly Buddhist Myanmar consider the Rohingya to be illegal settlers from neighbouring Bangladesh.

Report highlights abuses
They have never been recognised by the Myanmar government as citizens.
The United Nations says about 800,000 Rohingya live in Myanmar.
A recent rights group reports said Myanmar security forces killed, raped or carried out mass arrests of Rohingya Muslims after deadly sectarian riots in the northeast in June
The New York-based Human Rights Watch said aid workers were blocked and in some cases arrested in a government crackdown on the largest group of stateless people in Southeast Asia.
The report came after a week of arson and machete attack by both ethnic Rakhine Buddhists and Rohingyas in Rakhine state.
Based on 57 interviews with Rakhines and Rohingyas, the report sought to shed light on a conflict that exposed deep-rooted communal animosity and put the spotlight on promises by the civilian government in office since 2011 to protect human rights after decades of brutal army rule.
"Burmese security forces failed to protect the Arakan [Rakhine] and Rohingya from each other and then unleashed a campaign of violence and mass round-ups against the Rohingya," said Brad Adams, Asia director at Human Rights Watch.
"The government claims it is committed to ending ethnic strife and abuse, but recent events in Arakan State demonstrate that state-sponsored persecution and discrimination persist."