Friday, 30 March 2007

Rohingya Refugees from Burma Mistreated in Bangladesh, Thailand Also Forcing Asylum Seekers Back into Burma

 Source from HRW, 28 March 2007
 
(New York) - Rohingya refugees from Burma living in Bangladesh face an increased risk of mistreatment and are being denied access to necessary humanitarian aid by the Bangladeshi authorities, endangering thousands of civilians and compelling many to seek refuge in nearby countries, Human Rights Watch said today.
“The Bangladeshi government is ignoring its obligations to protect Rohingya refugees and permit international relief agencies to assist with the humanitarian needs of Rohingya refugees,” said Brad Adams, Asia director at Human Rights Watch. “This shameful situation has dragged on for many years and is now causing secondary migration flows to countries as far away as Thailand and Malaysia.”

In early March Bangladeshi authorities destroyed a large part of a refugee settlement called “Tal” which housed over 6,000 Rohingya refugees from Burma at Teknaf, south of Cox’s Bazaar, close to the border with Burma. No alternative shelter was provided for the people being displaced.

Refugees in this makeshift camp had been living in a small piece of land close to a main road with limited access to food, social services and international assistance since October 2004, when Bangladeshi authorities had evicted them from rented homes because they classified them as undocumented people from Burma instead of refugees. Bangladeshi authorities shifted part of the “Tal” camp to extend the nearby highway. Large numbers of homes have been destroyed and there is a critical lack of basic services.
Abuses by Bangladeshi law enforcement agencies are reported to be widespread in and around Rohingya refugee camps, including reports of sexual violence against women. In the two official refugee camps of Nayapara and Kutupalong, people are routinely punished for traveling outside the camp to find food or money and often must resort to selling meager rations to corrupt camp officials or outside merchants. Authorities refuse to permit permanent structures to be built in the camps as a way of encouraging refugees to return home. Children are denied access to education. The provision of health services and access to medicines is also limited by the authorities, as are work and livelihood opportunities inside the camp.
Bangladeshi authorities are also limiting access of Rohingya refugees to international aid. Aid groups such as UNHCR and MSF are only permitted to retain low staff levels and limited programs, and are regularly frustrated by local Bangladeshi authorities from instituting projects that make the camps more established and provide regular services.

“The Bangladeshi government should be helping needy refugees instead of making life difficult for them,” said Adams. “It should work with international humanitarian agencies to create safe spaces and basic services for people fleeing persecution in Burma. This is just basic decency.”

Since October 2006, more than 2,000 Rohingyas from Bangladesh and Burma have arrived in nearly 40 fishing boats in southern Thailand, many reportedly trying to make their way to Malaysia. These Rohingya refugees and migrants have been shifted by the Thai authorities from Phang Nga and Ranong provinces in southern Thailand to Mae Sot in Tak province, and then forced into Burma, where they are subject to detention and ill-treatment. On March 10, 67 Rohingya men were forced back into Burma by the Thai military to an area controlled by the Democratic Karen Buddhist Army (DKBA), a pro-Burmese government armed group. Most of the men have since returned to Thailand. On March 23, Thai authorities arrested another 56 Rohingya men around Mae Sot and deported them to the same DKBA area on March 24.
Under the 1951 Refugees Convention, this constitutes “refoulement,” as the men were forcibly returned to a territory from which they had “a well founded fear of persecution” and to which their return would constitute a threat to their lives and freedom.
Some of the deported men have since returned to Thailand. Human Rights Watch has grave concerns for their safety as they are undocumented and without access to basic services from international relief agencies, and subject to arrest by local Thai security officers. Human Rights Watch called on the Thai government to allow UNHCR to access detainees and returned men to determine their status and whether they are eligible for refugee protection in Thailand.

There are currently an estimated 10,000 Rohingya refugees registered with the UNHCR in Malaysia. Thousands more are living as unregistered migrant laborers. Many are abused and exploited by unsavory employers, officials in the Immigration Department, the police and other Malaysian authorities. Much of this migration is facilitated by organized criminal networks and trafficking groups, which further endangers people traveling to other countries.

“The Rohingya have been caught between a hammer and anvil for over a decade in desperate circumstance, with Bangladesh making it difficult for them to seek refuge and Burma continuing to abuse the rights of the Muslim minority in Arakan State,” Adams said. “These abuses have forced thousands of Rohingya to flee to neighboring countries to seek refuge.”

There are an estimated 26,000 Rohingya in Bangladesh living in two desperate and squalid camps at Cox’s Bazaar, called Kutupalong and Nayapara, but there are also an estimated 100,000 unregistered Rohingya living in Bangladesh near the border with Burma.

Over 250,000 Rohingya Muslims from western Burma were forced into Bangladesh by the Burmese military in 1992 in a brutal campaign of ethnic cleansing of Muslims in Arakan State. Since then thousands of people have been detained in crowded refugee camps in Bangladesh and tens of thousands have been repatriated to Burma to face further repression. There are widespread allegations of religious persecution, use of forced labor and denial of citizenship of many Rohingya forced to return to Burma since 1996.

Many have fled again to Bangladesh to seek work or shelter, or flee from Burmese military oppression, and some are forced across the border by Burmese security forces. In the past few months, abuses against Rohingya in Arakan State has continued, including strict registration laws that continue to deny Rohingya citizenship, restrictions on movement, land confiscation and forced evictions to make way for Buddhist Burmese settlements, widespread forced labor in infrastructure projects and closure of some mosques, including nine in North Buthidaung Township of Western Arakan State in the last half of 2006.

Thursday, 30 November 2006

Burmese Rohingyas in Thailand celebrate 2nd foundation day

Source from Kaladan Press,  28 November 2006

Bangkok, Thailand: The Burmese Rohingya Association in Thailand (BRAT) celebrated its 2nd foundation day at the 14 October Memorial Monument on Rajadamnoen Avenue, Bangkok, on August 20, according to a press release.

The Rohingyas and Thai groups, with the support of FORUM-ASIA, organised a commemorative seminar to mark the 2nd foundation day of BRAT and pointed out that the Rohingyas are an indigenous race, one of two major communities living in Arakan State in western Burma for centuries. 

The statement said that the seminar was to lend voice to the problems of Burmese Rohingyas in Thailand and assist them in resolving their problems. Assistant Professor Jaran Ditapichai (National Human Rights Commissioner), Mr. Mana Ngamnet (an expert on stateless persons), Mr Sarawut Sriwannayos (Islamic Council of Thailand), and Mr Somchai Yensri (People Media Foundation) were among the speakers at the seminar. 

The Burmese Rohingyas have been fighting and supporting the struggle for democracy in Burma since the struggle for independence with General Aung San and during the “8888” people’s movement, till now. They are fighting against the Burmese military junta along with the ethnic groups of Burma, the statement added. 

The statement also said that the representatives of the Rohingyas had contested the 1990 general elections and won four seats. 

The BRAT statement also declared that Burmese Rohingyas have entered Thailand illegally because of the political conflict in Burma as Internally Displaced Persons (IDPs), refugees, and migrant workers and are now facing many problems like legal status, education for children and their security in Thailand. 

According to Mr Mana Ngamnet Rohingyas are denied citizenship in Burma by the ruling Burmese military junta. So, Rohingyas have become stateless. For stateless persons the Thai government has a policy to conduct a survey for their housing requirement. Those living in Thailand since 18 January 1995 will have a chance to be surveyed and given legal status in Thailand for a certain period. Their identification cards will start with the numbers “00”, according to the statement.   

Tuesday, 15 November 2005

Chittagong a Part of Rohang (Arakan)

Source from http://bangladesh-web.com/view.php?hidRecord=71315

Monday November 14 2005 13:11:56 PM BDT

It is really dramatic that the Chittagong has fallen under the part of bagnaldesh which was always a part of Rohang (Arakan) for centuries.

Though it under the rule of Bangladesh; not under the rule of Bengal as Bengal covers the area unto Calcutta, a part of India. But, the impression over the people of Chittagong (ancient Islamabad) or Chatia has become to be Bengali under the policy of Bengalization, folding the people of Chittagong into one with other parts of Bangladesh.

Vast majority people of Chittagong are the Roi or Rohingya whgo were never ruled by Bengal and thus a small numbers of Chati or Chittagonian people has go down under the domination of Rohingya. They used to communicate in Rohingya dialect among each other, which is presently known as Chittagongian dialect.

History is evidence that the Rohang (Arakan) kingdom was the most familiar at all over the world from which the rule of peaceful co-existence was practiced there. The Rohingya are peace-loving, they have been living together with Rakhaing (locally known as Magh) and other nationalities of the Rohang (Arakan) and ruled the land for centuries.

But, some Rakhaing people do not want to accept or acknowledge the realistic history with their racism and communalism that harm on the humanity. They don’t want to be identified as Magh that may prove their origin of being from Magadah (Bihar) State of India and their lawlessness for whom a familiar saying is present as “Magher Mulluk” (country of lawlessness) that indicates to Rakhaing people directly.

As a result, the then influential Rakhaing leader Ngathandi appealed to the then Burman King Bodapaya to occupy the Arakan and to be the King of that land, which was succeeded in 1784 but he gained to be the Governor only. Later, the entire people of Arakan have fallen into the suffering of their miseries, which has been still existed unto present day.

The Burmese colonialist and Rakhaing communalist and racist have taken initiative to divert the name of Rohang and to divide the state into two parts. During that time, the British Empire occupied the India up to Burma’s east border and when the British Empire was awarding independent to the people, these in-humanists approached to them to apart the Arakan based on religious majority which was also a policy of the British Empire. So that, the Arakan fall into two parts such like apart in Burma and the other in Pakistan, likewise, the Bengal in Pakistan and in India, Kashmir in India and Pakistan, Panjab in Pakistan and India, Afganistan in Pakistan and Soviet Russia etc.

However, the origin and reality are undeniable and the issue shall arise in a day, when the people get free from colinialization and fall under the history of sufferings. As an example, today, the Rohingyas are the sufferers of the Stateless, though their land Arakan ancient name “Rohang” is being exist in both Burma and Bangladesh. They are neither accepted by Burma nor Bangladesh. Burma accuses of being Bangladeshis or Bengalis and Bangladesh accuses of being Burmese. They are neither Bengalis or Bangladeshis nor Burmese in the present days but they are “Rohingya” the people of Rohang or “Arakanese” the people of Arakan. They have their distinct identity in culture, religion, history and heritage etc.

Therefore, it would note that the governments of both Burma and Bangladesh must recognize the Rohingya as their indigenous ethnic groups as these governments are enjoying the benefits of the Rohinagys’ land that they rule for centuries. Otherwise, these countries must advocate their issues to the international community including the United Nations, European Union, OIC, Arab League, ASEAN, SAARC and etc. to make space for these unfortunate Rohingya to settle them there and to eradicate the problems of statelessness.

As Burma is ruled by the military dictator, involved in gross human rights violations, the international community would put pressure on the regime for the democratic reforms to award ability to advocate the people issues, rather than making worst.

Despite being democratic country, the Bangladesh authorities are deliberately ignoring the issue of the human rights of the “Rohingya” and oppressing them by various means who are already vulnerable and fighting for hand-to-mouth survival in condition of emerging crisis of hunger and poverty.

So, the Rohingya people would like to remind to those communalist and colonialist of Arakan and Burma to stop all sort of maltreatments against the Rohingya including Bengali accusation, discrimination, hatred policy, rape, torture, forced relocation, forced eviction, taxation, confiscation of their land, new Buddhist settlement, restriction on their travels, restriction on marriage, anti-Rohingya propagandas, arbitrary arrest, imprisonment and extra judicial killings etc.

Though the Rohingya are sufferers in the present day, their fate may be changed in a day likewise the Israelis were the sufferers in the hands of Palestinians but now the Palestinians are the sufferers in the hands of Israelis. I don’t mean that the situation of Arakan will lead into such atmosphere but the humanity would be existed at all conditions and all times.

Lastly everyone should be realize the matter of the name of the people and its derivations like the people of Singapore are called Singaporean, Malaysia – Malaysian, Cambodia – Cambodian, Burma – Burmese, Bangladesh –Bangladeshi, Bengal- Bengali, Chittagong- Chittagonian, Arakan –Arakanese or Rohang –Rohingya. The ancient name of Arakan was Rohing and Chittagong was never a part of Bengal but with Rohang. So that the people of Chittagong may be included in Rohingya rather then Bengali, they are also Bangladeshis as it is presently situated in Bangladesh. Similarly, the Rohingya would have rights to be the citizenship in both countries of Burma and Bangladesh as their distinct identity is rightly protected and culture and heritages are rightly preserved. Ð

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Writers are Rohingya activists, fighting for their due rights that lost after the occupation of their ancestral homeland “Rohang” (Arakan) in 1784.

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By Mohammad Sadek and Enayet Ullah (Thailand)